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Philosopher

Immanuel Kant

Kant did not try to make reason sovereign over life; he tried to discover where reason ends, and to show that beyond that limit there begins the hard dignity of duty.

1724 – 1804Europe
Immanuel Kant

Quick Facts

Period
1724 – 1804
Region
Europe
Key Figures
Christian Wolff, David Hume, G. W. F. Hegel +3 more

Key Figures

The Story

This narrative combines documented history with dramatized scenes for storytelling purposes.

Timeline

Birth in Königsberg

**1724-04-22** — Immanuel Kant is born in Königsberg, in the Prussian city that would remain his lifelong intellectual home. The geography matters less as a picturesque detail than as a clue to the style of his thought: disciplined, local in its habits, but internationally consequential in its reach.

University Studies Begin

**1740** — Kant enters the University of Königsberg and begins the long formation that precedes his mature philosophy. He absorbs the standard curriculum of the day, including the rationalist framework that later becomes one of his main targets and resources.

Inaugural Dissertation

**1770** — Kant presents the Inaugural Dissertation, marking a decisive step toward the critical period. The work already gestures toward the distinction between sensible and intellectual cognition that later becomes central to the Critique of Pure Reason.

First Edition of the Critique of Pure Reason

**1781** — The first Critique appears, announcing Kant’s critical revolution in epistemology and metaphysics. It argues that the mind contributes forms and categories to experience, and it sharply limits speculative claims about things beyond possible experience.

Prolegomena to Any Future Metaphysics

**1783** — Kant publishes the Prolegomena as a more accessible route into the problems posed by the first Critique. The work clarifies his project for readers who found the original book dense and difficult.

Groundwork of the Metaphysics of Morals

**1785** — Kant states his ethical theory in its most influential form, centering autonomy, duty, and the categorical imperative. The book becomes the core text for understanding his moral philosophy and its later controversies.

Critique of Practical Reason

**1788** — Kant develops the philosophy of practical reason and the moral law more fully, sharpening the relation between freedom and obligation. The work consolidates the claim that moral autonomy is fundamental rather than derivative.

Critique of Judgment

**1790** — Kant publishes the third Critique, extending his critical philosophy to aesthetics and teleology. The book tries to mediate between nature and freedom through reflective judgment, and it becomes a major source for later philosophy of art and purposiveness.

Religion within the Bounds of Bare Reason

**1793** — Kant applies his moral philosophy to religion, arguing that genuine religion must be judged by moral reason rather than the reverse. The work sharpens tensions with orthodox theology and shows how far his critical method can reach.

Death in Königsberg

**1804-02-12** — Kant dies in Königsberg after a long intellectual career that transformed modern philosophy. His death closes the life, but not the argument: the critical questions remain active in ethics, epistemology, and political thought.

The Metaphysics of Morals

**1797** — Kant systematizes his moral and political philosophy in a work that addresses right, virtue, and juridical order. The text shows how the idea of autonomy can be extended from inner will to public law.

Rawls Revives Kantian Political Ideas

**1971** — The publication of John Rawls’s A Theory of Justice marks a major revival of Kantian themes in analytic political philosophy. It helps return autonomy, fairness, and the moral priority of persons to the center of philosophical debate.

Sources

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