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Posthumanism

Posthumanism begins where the old picture of “the human” starts to look less like a universal truth than a historical invention—one entangled with machines, animals, code, ecosystems, and power.

1901 – 2000Americas
Posthumanism

Quick Facts

Period
1901 – 2000
Region
Americas
Key Figures
Donna Haraway, Judith Butler, Michel Foucault +2 more

Key Figures

The Story

This narrative combines documented history with dramatized scenes for storytelling purposes.

Timeline

Birth of N. Katherine Hayles

**1943** — N. Katherine Hayles was born in 1943, and her later work would become central to the critique of disembodied information. Her trajectory helped connect literary theory, media studies, and cybernetics into a posthumanist framework that could distinguish embodiment from abstraction.

Birth of Donna Haraway

**1944** — Donna Haraway was born in 1944, and her writing would become one of the founding sources of critical posthumanism. Her later work made the cyborg a political and philosophical figure for boundary-crossing identities.

Foucault’s archaeology destabilizes the human

**1966** — In The Order of Things, Michel Foucault argued that “man” was a recent invention and might disappear. Although not a posthumanist manifesto, the book supplied later thinkers with a historical method for questioning the supposed naturalness of the human category.

Haraway publishes “A Cyborg Manifesto”

**1985** — Haraway’s essay reframed the cyborg as a critique of purity, origin myths, and rigid separations between organism and machine. The text became a landmark for feminist theory and for posthumanism’s insistence that the human is already hybrid.

Butler’s performativity reshapes the subject

**1991** — Gender Trouble gave posthumanist thought an allied critique of the centered subject by showing how identity is produced through repetition and norms. Its influence helped broaden posthumanism’s skepticism toward essentialist accounts of personhood.

Hayles publishes How We Became Posthuman

**1999** — Hayles’s book became a foundational statement of critical posthumanism, tracing the rise of information theory and warning against disembodied models of mind. It remains one of the movement’s clearest attempts to define posthumanism without collapsing it into technophilia.

Braidotti systematizes posthuman thought

**2008** — With work such as Nomadic Subjects and later The Posthuman, Braidotti helped turn posthumanism into a more explicit philosophical program. Her emphasis on relational subjectivity and planetary ethics broadened the movement’s reach.

The Posthuman expands the debate

**2013** — Braidotti’s The Posthuman brought the term into wider philosophical circulation and clarified its distinction from simple technological enhancement. The book sharpened debates about whether posthumanism should be mainly critical, affirmative, or both.

Posthumanism enters mainstream humanities debate

**2017** — By the late 2010s, posthumanism had become a common framework in environmental humanities, media studies, and animal studies. The movement’s vocabulary began shaping discussions of climate change, AI, and multispecies ethics.

Pandemic life exposes distributed vulnerability

**2020** — The COVID-19 pandemic made interdependence, infrastructures, and biological vulnerability more visible to a broad public. Many readers saw in the crisis a confirmation of posthumanism’s claim that the self is never fully autonomous.

Generative AI intensifies posthuman questions

**2023** — The rapid public spread of generative AI systems renewed questions about intelligence, authorship, labor, and agency. Posthumanist debates increasingly focused on whether such systems decenter the human or reproduce old forms of hierarchy under a new technical surface.

Posthumanism remains an active critical framework

**2026** — In contemporary philosophy and adjacent fields, posthumanism continues to serve as a major framework for thinking about embodiment, ecology, technics, and political recognition. The debate now centers less on whether the human is stable than on how to rebuild ethics after that stability has been questioned.

Sources

  • primary_text
    Haraway, Donna. "A Cyborg Manifesto" in Simians, Cyborgs, and Women: The Reinvention of Nature

    Foundational essay for feminist and critical posthumanism.

  • primary_text
    Hayles, N. Katherine. How We Became Posthuman: Virtual Bodies in Cybernetics, Literature, and Informatics

    Classic statement of critical posthumanism and embodiment.

  • primary_text
    Braidotti, Rosi. The Posthuman

    Major philosophical synthesis of posthumanist ethics and subjectivity.

  • primary_text
    Foucault, Michel. The Order of Things: An Archaeology of the Human Sciences

    Important precursor for historical critique of the human.

  • encyclopedia_entry
    Stanford Encyclopedia of Philosophy: Posthumanism

    Reliable overview of the main debates and distinctions.

  • encyclopedia_entry
  • secondary_source
    Pepperell, Robert. The Posthuman Condition: Consciousness Beyond the Brain

    Early influential treatment of posthuman condition and cybernetic thought.

  • secondary_source
    Wolfe, Cary. What Is Posthumanism?

    Key scholarly account distinguishing critical posthumanism from humanism.

  • secondary_source
    Wolfe, Cary. Before the Law: Humans and Other Animals in a Biopolitical Frame

    Important development of posthumanist animal and biopolitical questions.

  • secondary_source
    Braidotti, Rosi and Hlavajova, Maria, eds. Posthuman Glossary

    Useful reference for the movement's vocabulary and its many strands.

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