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Concept or Thought Experiment

State of Nature

Before government, are we free, fearful, equal, violent—or all four at once? The “state of nature” is philosophy’s most durable experiment in imagining what kind of creatures we are when law falls away, and what powers a government can legitimately claim in response.

1601 – 1800Europe
State of Nature

Quick Facts

Period
1601 – 1800
Region
Europe
Key Figures
David Hume, Jean Bodin, Jean-Jacques Rousseau +3 more

Key Figures

The Story

This narrative combines documented history with dramatized scenes for storytelling purposes.

Timeline

Birth of Jean Bodin

**1530** — Bodin was born in France during a period of religious and political strain. His later theorization of sovereignty helped make it possible for early modern thinkers to imagine a single, final authority as the answer to civil disorder.

Bodin publishes The Six Books of the Commonwealth

**1576** — Bodin's account of sovereignty as supreme and indivisible power became a major precursor to later early modern theories of political order. It supplied conceptual tools that Hobbes would radicalize in a more systematic defense of absolute authority.

Birth of Thomas Hobbes

**1588** — Hobbes was born in the year of the Spanish Armada, a coincidence later readers have treated as emblematic of an age of political conflict. His life would be shaped by the civil disturbances that gave urgency to his question about order without government.

Publication of Leviathan

**1651** — Hobbes published Leviathan after the English Civil Wars, making the state of nature central to modern political philosophy. The work argues that absent a common power, human beings face insecurity and mutual fear, and that sovereignty is justified as a remedy.

Birth of John Locke

**1632** — Locke was born into the century that would produce the most enduring liberal version of the state of nature. His later arguments would recast prepolitical life as a moral order with rights, not a condition of inevitable war.

Locke's Second Treatise circulates with the post-Revolution settlement

**1689** — The Second Treatise became a key text for understanding government as a trust limited by natural rights. Its account of the state of nature supplied a philosophical foundation for resistance and constitutional limitation.

Birth of Samuel Pufendorf

**1632** — Pufendorf was born in Saxony and became one of the most important natural law theorists of the seventeenth century. His work helped refine the distinction between natural sociability and political order.

Birth of David Hume

**1711** — Hume's later skepticism about origin stories would become one of the most influential critiques of contract theory. He helped shift attention from imagined founding moments to the practical workings of institutions.

Birth of Jean-Jacques Rousseau

**1712** — Rousseau would transform the state of nature into a critique of inequality and dependence. His conjectural history challenged the assumption that society simply improves human beings.

Rousseau's Discourse on Inequality is published

**1755** — This work gave one of the most influential non-Hobbesian accounts of the state of nature, using conjectural history to argue that social institutions deepen inequality and dependence. It reshaped later debates about civilization and freedom.

Hume's critiques of contract and obligation begin to circulate

**1740** — Hume's essays and historical reflections challenged the idea that political authority rests on literal consent from a state of nature. His arguments shifted the discussion toward utility, convention, and practice.

Rawls's A Theory of Justice revives contractual abstraction

**1971** — Rawls did not return to the state of nature, but his original position renewed interest in hypothetical construction as a test of justice. The device's legacy continued in modern theory, now stripped of its older historical claims.

Sources

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